I hate guns, but there’s something I hate even more (A pacifist’s confession)

I hate guns.

They terrify me. They kill, indiscriminately, even in the hands of the most skilled and trained users.

I hate their shape, their noise, and the smell of the cleaning agents.

My neighborhood is filled with gun-lovers. Hunters, cops, concealed-weapon holders—I’m surrounded by them. I wish I knew who stored loaded handguns in their houses, because I wouldn’t let my kids play there. All of that frightens me, to no end.

Many of my extended family are gun-nuts. They own arsenals. They’re gunsmiths. Bullets are stockpiled as plentifully as toilet paper is stock piled in my house.

Even my husband owns guns. I require that they remain dismantled, and stored in various parts of the house, because I hate them.

There are far too many accidental shootings and deaths. I don’t want anyone to come running to my aid, wielding a firearm, because I fear they’d shoot an innocent bystander in my behalf.

I’ve never shot a gun, but all of my kids have. My son is in the military, and two of his brothers intend to follow him. I’ve handled our family guns a couple of times, only by wrapping an old towel around them. I distrust weapons of all kinds.

You may choose to be offended by this, but I also tend to distrust gun enthusiasts. Some strike me as insecure bullies, hiding behind their weapons in a childish display of bravado and strength. Look at me! Look at the size of my caliber! There’s definitely something Freudian, and something cowardly, about those who feel their many guns give them power.

I’m a bit of a pacifist, if you hadn’t noticed. I crave peace.

I’m struck by the calm countenances I see in those who eschew violence: Ghandi, the Dalai Lama, and many others who would rather take a hit rather than deliver one. My father, who taught me to hate guns, was the most peaceful man I ever knew.

Yet, there’s something that terrifies me even more than guns: those who want to disarm my family and neighbors, while still remaining armed themselves

I prefer “The Office’s” version of a Mexican standoff: no guns.

It’s the clichéd Mexican standoff: no one dares to drop their weapon, because it’ll leave them vulnerable. I have to confess, those are the scenes in movies I hate the most. I can’t see any peaceful resolution, and you just know someone’s gonna get hit, probably when they’re walking away.

It’s that hypocrisy that makes me nervous.

It’s the same hypocrisy that I see in the elite of America: those with the money and the power and the influence. Those who make laws and entertainment and products we don’t think we can live without.

Those who are trying, at all costs, to take away from us so that they can have more.

You know who I’m talking about, so I won’t name names, but here’s a brief rundown of what they do:

  • They push for Common Core in the public schools, while sending their children to private schools which don’t follow those standards.
  • They insist on sharing the wealth, but just not theirs, because they still maintain mansions, expensive cars, and designer clothing.
  • They cry about climate change, yet pick up their conservation awards via private jets and gas-guzzling SUVs.
  • They won’t carry guns, but their bodyguards do.
  • They want to disarm America, but not those in their circles of influence.

A hypocrite is the kind of politician who would cut down a redwood tree, then mount the stump and make a speech for conservation. ~Adelai E. Stevensen

It’s the same pattern we’ve seen in history, time and time again. America may not have an aristocracy like there was in the French Revolution, but . . . No, wait. We do. They’re based in Hollywood and Washington, D.C.

How difficult it is to avoid having a special standard for oneself. ~C. S. Lewis

These are very dangerous, very powerful people. For many years I’ve tried to give them the benefit of the doubt. So often I’ve defended those who want more gun restriction and laws, not because I agree with their politics (I don’t, at all) but because I sincerely believe that peace can’t happen when so many options for violence surround us.

I thought the elite of America felt that way as well.

But they duped me.

A hypocrite despises those whom he deceives, but has no respect for himself. He would make a dupe of himself too, if he could. ~William Hazlitt

They’re not interested in peace, for everyone. They’re interested only in control, for themselves. You can’t achieve that control if those below you are afforded any power.

My very peaceful father grew up during WWII, in very violent Nazi Germany. His father, a civilian, went nowhere without his sidearm (contrary to popular memes, Hitler did not disarm all of Germany; only the Jews). My parents, both later citizens of America, frequently commented how naive Americans were, how overly trusting we are of those in power, and how little we understand of the horrors of a totalitarian regime.

“This is what politics is about, right? We help the people discover the threat to their security, then we provide them with a solution. Granted, we create the threat that sends them scurrying to us for help . . .” ~Book 4: The Falcon in the Barn

This is why, no matter how much I personally hate guns, I reluctantly, begrudgingly, miserably agree that taking away all of the guns out of the hands of the public will be more disastrous than the bouts of violence we have now.

“Politicians care only about two kinds of people: those who bring them wealth and power, and those who threaten to take it away.” ~Book 3: The Mansions of Idumea

politicians and power

To the elite of America, I promise that this lowly, inconsequential, middle-aged mother of nine who will never willingly touch a firearm will, once again, support your calls for increased gun legislation and even disarmament, on one condition:

Put down your guns first.

But we all know that’s not going to happen.

Now, if you’ll excuse me, I’ll do what I usually do during a scene of a Mexican standoff: run to my bedroom and hide in the closet until it’s all over.

I’ll likely be there for a very long time.

(~Book 5, Safety Assured Leaving East of Medicetti, is now available at Amazon and Smashwords and here)

Are you going to let the latest tragedy make you harder, or softer?

It’s happened yet again. Another horrific event/accident/terrorism incident, and in the comments of the articles and in social media we see blaming of the victim: If only they’d watched their child better, or If only they hadn’t been at that place at that time, or If only they’d been more careful, less stupid.

If only they’d been better. Like me.

I’ll admit these thoughts have occasionally hurtled through my brain when I’ve read about the latest tragedies, trying to think frantically how I would have avoided it, how I wouldn’t have let such a horrific thing happen to those I love, or to myself.

As if my placing blame on the victim will somehow ensure I’m never such a victim.

But that’s not how it works.

Everyone—even, and especially, the most innocent—can be a victim.

It’s high time we stop piling inappropriate guilt on to those who desperately need our empathy and help.

Admit it—we’ve all done things that we’ve been eternally relieved had no lasting consequences. Perhaps it’s involved our children. I’ll admit that I’ve accidentally left a child at a store/gas station, had a non-swimming child fall into a pool, and also into a lake. (In my case, this was all the same child, and I know the angels have been running full speed to ensure she’s made it to age 17.)

We’ve all had moments of distraction when driving, and nearly caused—or perhaps did cause—an accident. (I’ve been the victim of that.)

We’ve all had moments of pain and distress or anger where we’ve said something inappropriate, or set off a series of events we regret, perhaps for the rest of our lives. (I won’t go into details of when I did that. Let’s just say there’s a list.)

It’s because we’re human, and while the Savior’s statement of “He that is without sin, let him first cast a stone” was meant to humble the Pharisees who wanted to condemn an adulterous woman, I also see this phrase as a comforting reminder: We all screw up. None of us are without sin.

However, that’s not what scares us the most about tragedies. What scares us to our core is that even those utterly innocent of any wrong-doing can suffer in horrific ways.

What shocks us is that we can be very good people, and still have very bad things happen to us. No matter how much we try to blame and shame that, it doesn’t change the truth: all of us can become a victim.

For example, it’s easy to blame lung cancer patients for their misery. “Smoking causes cancer,” is something we all know. But did you know that 10-15% of all lung cancer occurs in people who have never smoked?

Sometimes, bad things just happen.

Or take the story of Michelle Williams, a pregnant mom riding in a car with her family, who was struck and killed, along with two of her children and her unborn baby, by a teenaged drunk driver. What did she do wrong to deserve that tragedy? Nothing.

That’s what really terrifies us: becoming an innocent victim.

And that’s where the real test begins: How do we react when we are innocent victims, or when we see others become victims?

This entire life is one long test: of our attitudes, our criticism, our compassion, our hearts. Every day, every moment, every event large or small, is designed to see what kind of person we’re becoming.

Sometimes, the tragedy strikes us personally. That’s the most heart-ripping moments of our lives. How we respond is the real test.

Michelle Williams, the expecting mom who died, left behind a husband and additional children. How Chris Williams responded to the deaths is nothing less than astonishing: He forgave, that very night, the teenager who killed his family. Interestingly, when Chris Williams was a teenager, a boy darted out in front of his car, and was killed by Chris. He knew what it felt like to be on the other side of the tragedy, helping to cause it. He forgave, because he needed and received forgiveness himself.

But more frequently, we’re bystanders to the tragedy, and with the internet, we’re afforded a gory front-row view to everything that happens in the world.

Perhaps here is the bigger challenge: how do we regard the suffering of others, especially when we’re presented with it every day?

It’s easy to grow cynical. “Oh, another shooting. Well, nothing good happens in a bar at 2 am anyway. Big surprise.”

It’s also easy to say, “They deserved that. What did that family think would happen to them, living in Syria?”

And it’s supremely easy to proclaim, “I’d never let my kids wander off, or be snatched out of my firm grip by a measly old alligator.”

Because it’s so much harder to accept that such a fate could hit us too. We like to cling to the idea that we’re special, we’re above pain. Nothing awful should–or would dare–happen to us.

But hardening ourselves to the suffering of others isn’t the answer. Becoming callous and finger-pointers, especially when we point at the victims, doesn’t save us; it condemns us.

I love these words from an ancient king named Benjamin, in 124 BC:

 “Succor those that stand in need of your succor . . . Perhaps thou shalt say: The man has brought upon himself this misery; therefore I will stay my hand . . . for his punishments are just—

“But I say unto you, O man, whosoever doeth this the same hath great cause to repent . .  For behold, are we not all beggars? Do we not all depend upon the same Being, even God . . .?”

Why don’t we show a charitable heart and attitude to those who suffer? Perhaps we’re afraid of becoming soft, of feeling too much for them, or of being dragged into their misery.

But I think feeling empathy for those who suffer, and even stepping up to help when we can, does far more for us than remaining callous. When we grieve with the victims, we process our own fears, and become more attuned to those around us. We become more Godlike. The ancient prophet Enoch saw God weeping over the children of the world. “Wherefore should not the heavens weep, seeing these shall suffer?”

I remember when the Sandy Hook elementary shootings occurred in 2012, where 20 children were gunned down. When I went to drop off my daughter to school, I saw many parents giving their kids extra hugs as they left, because none of us know when the last time may be the very last time.

That’s the attitude we need to take in the wake of every tragedy: Rather than blaming the victims (and yes, even in the Sandy Hook shooting I saw plenty of fingers pointing at the innocent) we instead need to cherish who and what we still have.

There are many theories and beliefs as to why bad things happen, but perhaps this is the easiest to grasp: To remind us to never take anything or anyone for granted.

With every scene of horror and terror, we can be reminded, daily, of how precious life is. How everyone deserves our love and attention, every day. How we can’t afford to hold on to pettiness, to self-righteousness, to old anger and wounds, because the purpose of this life isn’t to make us harder.

The purpose of this life is to make us soft. 

make us soft

“And you think being soft is a bad thing? Oh, no. Softness is vital. Softness is life. The Creator Himself is soft. No greater compliment could be given to you.”

~Book 5, Safety Assured Leaving East of Medicetti. Now available at Amazon and Smashwords and here

Are you sure you’re happy? 12 Traits of Happy People

Despite the world’s best efforts, it’s not impossible to be happy.

That was the premise I began with as I stared at another dismal news day. Instead of ranting here about what’s wrong in the world, as usual, I decided instead to spend a few days observing how people remain happy, especially when all around is misery. I’ve been surprised and intrigued by what I’ve noticed.
Here are the results of my very unscientific observations:

1) Happy people have not lived trouble-free lives. Contrary to what you may think, happy people frequently have waded through a great deal of grief. Illness, financial woes, death, homelessness, divorce: some of the happiest people have been handed some of the roughest ordeals. But they’ve learned to cope, to adapt, and to fiercely—insistently—find the joy in their trials. They choose to find joy. Probably because of this . . .

2)  Happy people are generous. They will give their time, their love, their talents, even their money to ease the burdens of others. They’ve discovered that one of the many ways happiness comes is by giving it to someone else.

3) Happy people live for others. They’re not focused on themselves, which they’ve discovered is the surest way to become miserable. The happiest people are those who volunteer their time, who take care of those who can’t give anything back to them, and who rarely think of themselves.

4) Happy people are humble. They don’t boast about their accomplishments, or who they know, or what they own. In fact, you’d be surprised by just how much they’ve done with their lives, if ever you were to find out, because they don’t advertise it.

5) Happy people rarely talk about themselves. In conversations, they’ll focus all of their attention on you. When they ask about your day, they really want to know. When you leave their presence, you’ll feel like the most important person in the world, and only later will you realize you heard very little about them.

6) Happy people are respectful. They will not ridicule, mock, or deride you. They may gently tease, but are careful to never drag you down, like crabs in a bucket. They respect your decisions, even if you don’t respect theirs.

7) Happy people are content. They are satisfied with the choices they’ve made in their lives, so they have no issues with the choices you make in yours. They may make suggestions because they’re concerned about your happiness, but they’ll never force you to accept their way of doing things. They will let you live your life, your way.

8) Happy people smile. When you see happy people, you know it. By their eyes, which radiate joy, their smiles, which are genuine, and their body position, which is open and inviting. They have nothing to hide, nothing to guard, and everything to share.

9) Happy people are kind. To everyone and everything. They smile at children, give a weary parent a nod of approval, assist the elderly, and even pick up items that have fallen off of shelves at the store, because they want to make some employee’s day just that much easier. Happy people are those who gently shoo away bugs instead of squashing them, and who will politely ask the stray dog to not befoul their gardens.

10) Happy people are honest. About you, about themselves, about the world around them. They don’t deceive, and they don’t cover up the truth, especially about themselves. If they are at fault, or if they have caused harm, they will ask forgiveness and actively seek to make restitution.  Happy people take full responsibility for their behavior and consequences, because they don’t want to cause unhappiness in others.

11) Happy people don’t take offense. Even if it’s intended. They just let the words roll off their backs, like water off a duck, and generously decide that the potential offender has merely had a bad day. Happy people think the best of people in all circumstances, not the worst. In fact, it may be hard to convince a happy person that someone is truly bad. They just don’t want to believe it.

12) Happy people are at peace.  That doesn’t mean the world which they inhabit is peaceful. Indeed, some of the happiest people I’ve observed have been calm in the most chaotic of situations. But they are at peace with themselves, with their choices, with who they are becoming, and most importantly, they are at peace with God, whose peace surpasses all understanding.

A quote from President Dieter F. Uchtdorf, “He created us to have joy,” on an orange watercolor background.

I see happy people everywhere, when I bother to look for them. Each of the items I’ve listed above I’ve noticed a happy person doing. (It was my dad who would politely ask dogs to leave our yard; he was the most peaceful man I’ve ever known. And yes, the dogs would leave, every time. He’d thank them, too.)

So how do we all become such happy people? I’m still working on that. It’s the old chicken-and-the-egg question, I suppose. But one thing I’ve noticed in myself is when I do my best to have these happy traits–if I “feel” it or not–my happiness level automatically increases.

This is what I’ve discovered:

happiness is a choice

Watch for them, the happy people. Tell me what other traits you observe in them, in yourself.

Notice when you feel joy. It may be more frequently than you realize.
Most importantly, share that joy with others. We all need more happy people in our world.

There’d always be pain, and always suffering, Perrin knew–

“And also always relief, and also always joy. That’s the trial of life, son, and it all works for our good. But it will always end in joy, Perrin.”
~Book 5,
Safety Assured Leaving East of Medicetti

My kids are high school dropouts, and I couldn’t be happier about it

My 17-year-old daughter has been awarded an academic scholarship to the university she’s attending this fall.

But she wasn’t mentioned in the assembly the high school held last week honoring scholarship recipients.

She’s leaving high school with a 3.9 GPA, but she won’t receive any honors.

She quietly walked away from school yesterday, and didn’t even attend graduation (she was working at Little Caesar’s to earn money for housing in September).

Why?

Because she’s not a senior in high school; she’s only a junior. And, like her two older sisters, she’s decided she’s done with the drama and tension of high school life. She’s skipping her senior year and heading straight for college.

Without a high school diploma, without even a GED.

And I love seeing the look of shock on the faces of our friends and neighbors when they hear that I now have five—FIVE—high school dropouts.

“But . . . but . . . they HAVE to have a diploma!”

No, they don’t.

“But . . . but . . . if they don’t graduate, they can’t get into college!”

Not a single university of the four that my kids have applied to has asked for a high school diploma. None of them.

“But . . . but . . .  they need transcripts showing they completed four years of schooling! How do you get around that?”

Easily. Our kids are part home-schooled, part public-schooled. I make transcripts for my children based on what they’ve studied since 9th grade, couple that with the grades they get from their high school courses, and send that to the universities. The admissions offices accept the documents, no questions.

“But . . . but . . . isn’t that illegal?”

Teaching my kids at home? Recording their scores? Nope. And there’s nothing illegal about dropping out of school.

“But . . . but . . . how do colleges accept them?”

Three little letters: ACT.

That test is designed to demonstrate how well a student may succeed in college. Four of my five kids scored in the high 20s and low 30s on their ACTs, and that was good enough for college. One child, who has struggled with some learning disabilities, didn’t score as well, but he’s been accepted to two state schools anyway.

Because college isn’t that hard to get into.

Seriously.

Every state has university systems with “open enrollment.” Essentially it means that if you have a heartbeat and a bank account, you can try a year of college. Having taught at these schools, I realized that this prevailing notion is a good one: maybe someone wasn’t top of his class in high school, but maturity, focus, and time works in favor for a lot of people. Just give them a shot at college. If they don’t succeed after a year, they’re put on probation, but most likely drop out on their own to pursue something else.

Several years ago, my oldest daughter scored the magic number on her ACT to be accepted into Brigham Young University in Provo, Utah. She had taken the test early as a 15-year-old, only so that we could gauge where her homeschooling had taken her.

I stared in shock at her score, then was surprised even more when she said, “Can’t I just go to college now? What’s the point of doing more high school?”

I had no answer for her except, “I guess you could go early . . .” She started her freshman year of college when she should have been at her senior year of high school.

My second daughter, not to be outdone by her sister in anything ever, also took the ACT early, and to her delight scored one point higher. She was attending our local high school part-time, and when her guidance counselor brought her in to choose courses for the next year, she told her, “I’m not coming back; I’m heading to college instead.”

The guidance counselor called me that day. “I don’t think that’s a good idea for your daughter to skip her final year. Most kids aren’t mature enough to move away to college at 17. Most kids really struggle.”

I answered, “Most kids aren’t my kids. I evaluate each individually, and my daughter is ready to leave, just as her older sister, who has a 4.0 at BYU right now.”

Where are my two daughters now? My oldest is completing her master’s degree in archaeology. She’s been published a few times, was the head TA for anthropology for many years, directing 20+ TAs who taught freshman anthropology, and is completing her thesis, despite having a toddler at home and another baby on the way.

my kids are high school dropouts

As my oldest daughter, Madison, received announcements of high school graduations, complete with dramatic photos, we decided to do our own photo shoot of her dropping out. (She’s holding a root beer bottle, by the way). Four years later she graduated as valedictorian of her class at BYU-Provo. Now she’s married, a mom, and finishing her master’s thesis. Not bad for a “dropout.”

 

My second daughter earned her associates’ degree with a 3.95, went on an LDS mission to Edmonton, Canada for eighteen months, and now is finishing her first year at BYU’s very competitive nursing program. She hopes to become a labor-and-delivery nurse, and eventually a certified midwife.

I think they were mature enough to leave high school, just as their little sister is.

Now, if you’ve done the math you’ll see I said FIVE high school dropouts, and I’ve mentioned only three so far.

I have two sons who also dropped out, but they went through their senior years. Almost.

My oldest son, who has learning disabilities and struggled like his dad to learn to read and write, took schooling slower and finished his high school courses with a 3.8 GPA. Seeing him earn As in English astonished me. Then he quit school, without a diploma.

Then he went to the oil fields of North Dakota.

Then he went on a LDS mission to Pittsburgh, PA for two years.

Then he went into the army reserves and trained in petroleum testing, where he was honored for earning the highest scores. IMG_5690

And now he’s going to college. He’s starting later than most freshmen, but with a wealth of maturity and experience behind him, and with eagerness that a lot of college freshmen, who are burned out from high school, don’t possess. 

I’ve had a few acquaintances surprised by this, too.

“But . . . but . . . he’s getting kind of late start, isn’t he?”

No. He’s only 22. I used to teach evening courses at a community college where half of my students were older than me. It’s never too late to start.

“But . . . but . . . students will be younger than him.”

So what? We’ve been programmed by our many years of public schooling to think that everyone should be the same age in the same grade. But once you get to college, you realize that your classes–if you’re lucky–are populated by a microcosm of the world: people of all ages and backgrounds and even countries.

My son’s starting college in a very smart way: with no debt. He knows he’s not getting scholarships like his sisters, but the army’s helping him pay for school, and he’ll eventually leave with money in the bank, not debts to his name. He’s learned from his parents that student loan debt is a killer.

And what about my other son? He dropped out a little bit early. He left before his third trimester of school. 050

Yep, right in the middle of it all, he waved good-bye and walked away.

He figured, what more could he get out of high school in one more trimester? Nothing, really. He wanted to get to serving as a missionary for the LDS church.

While the LDS church wants its missionaries to complete high school and graduate (the minimum age to serve for boys is 18), I pointed out to our local leadership that none of my kids graduated because they are home-schooled, and my son had been 18 since the beginning of the school year.

Our congregational bishop, a teacher at the high school who had my sons in his classes, scratched his head at my argument. Then, knowing me and our family too well, said, “All right. I guess we can submit his papers and see that the church says.”

By April of his senior year, my son was already serving an LDS mission in Oklahoma City, Oklahoma. He missed all the graduation parties, just like his sister has, but he doesn’t care. He’s already moved on to real life.

I have four more children who will also likely make me proud by being high school dropouts. I’m not proud that they “dropped out,” but that they made decisions for themselves as to what they wanted to do with their lives.

My husband and I haven’t told any of them what we expect of them. I have, however, told them I want them to try at least one year of college, just to see if it’s for them. I want them to have that experience of learning from various people—even the liberally-minded, to help challenge and strengthen our conservative beliefs. When they do that year of college, and where, and how, is entirely up to them.

Back to my latest high school dropout. When she came home from high school for the last time, I asked her, “Any regrets? I heard your friends saying how much they’ll miss you next year, how they wished you’d stay.”

GEDSC DIGITAL CAMERA

All of my kids do things differently, like making a prom dress skirt out of storm trooper fabric.

Oh, if you could have seen her eyes rolling. Like planets falling out of orbit.

“No!” she declared. “I am done! Let’s get on to real life!” Then she pulled out her tablet, with yet another recipe on it, and headed to the kitchen where she’s been experimenting with meals she can make after a day of college classes.

She’s moving on when she’s ready to, not when some random bureaucrat declares her “mature enough.”

She, like my other children, is making choices for her life, based upon her needs.

I love having a house of rebels.

“Let’s hope there are still a few rebellious ‘teenaged’ souls out there,” Mahrree whispered to Perrin.

“Besides us, I mean.”  

~Book 2, Soldier at the Door

(Book 5 is published and available! Get Safety Assured Leaving East of Medicetti at Amazon, Smashwords, or here on “Start reading the books!“)

Getting rid of things is not getting rid of people

Anyone else get paralyzed by decluttering?

By staring at that old, ratty thing that you’ve had in a box for years, but can’t throw away or donate because of memories, guilt, or because you’d hauled it around for 28 years and it seems ludicrous to finally dump it now?

On the other hand, I look around my house and think, “If that were lost in a fire, would I try to replace it?” The only things I’d want to preserve, aside from my family, are our photos.

Everything else? Nah, they can go.

So why can’t I just chuck them now?

My kids will have to, in a few years. I should save them the hassle.

When my parents started to decline about six years ago, we began the first of many moves, putting them progressively into more intensive care, and also smaller rooms. The first time my siblings and I walked through our old house, which could have served as a backdrop for “That 70’s Show,” I was a little weepy.

Until I took a good look at the green shag carpet, which had been there since my parents bought the house in 1978.

(Not my parents’ old house, but could have been.)

Hideous.

The longer I looked at items my parents no longer needed in their new residence, the more I found myself wanting to chuck them. We preserved photos, journals, my dad’s paintings, and a few books. But everything else?

Within an hour we were tossing the majority into a dumpster. And we couldn’t do it fast enough. Who really needs Tupperware that’s forty years old?

We had to go through the process three more times, as they moved again, and finally as they passed. Each time we took home fewer items, until when my dad died all I wanted were his scriptures. My siblings took a few items, and the rest we donated. It filled the back seat of a car.

As I looked around his room, I realized that he lived quite well with very little.

The entire tiny house movement is based on this: the fewer items we own, the freer we are to live. The less house we own, the more money, time, resources, and peace we have.

I’m fascinated by minimalist movements, like Becoming Minimalist , full of advice to getting rid of all of the stuff we accumulate, thinking it will bring us joy.

(From the Becoming Minimalist Facebook page.)

Or Marie Kondo’s konmari approach to keeping only items that “spark joy” and releasing all those things that no longer do. She suggests giving them to find a new home, to bring joy to someone else.

I did that a few years ago with a china set my parents bought me before I was married. I used it exactly twice. Then I sold it, 25 years later, to a family in our neighborhood for $50. I felt simultaneously guilty and relieved; guilty because I thought it was so important that I never used it (and took it with us on a dozen moves), and relieved that someone else could enjoy it.

Probably 1/2 of all I own I wish I could “send on its way,” but guilt holds me back. My husband made this, or my deceased sister bought me that, or my mom used to wear this, or I read this once, thirty years ago.

I need to remember that the love and memories associated with that person or event don’t leave with the item.

They’re just things I’m throwing away, not the people.

High Polish Tatra mountains

Writing Book 5, and forcing characters to leave behind all that they own, made me wonder how I’d face the same situation. I admit, it’s left me mixed. I want to be able to toss it all, but irrationality holds me back.

A friend told me of her parents’ house—true hoarders—and their many packed sheds in their backyard. They’d asked their grandson to pull some weeds so they could open the door again (it’d been that long since they’d been in there), and as the brawny boy leaned against the shed for leverage, the entire thing crashed down. Everything was destroyed.

The boy’s father cheered.

The boy’s grandparents mourned.

Nothing was salvageable, nor could they remember what they had stored in there for many decades (mostly old paint, it turned out). But they resented having to throw it all away anyway.

(Don’t let this be your children’s fate.)

The rest of the family was thrilled when that shed came down. In fact, they had the grandson lean against all of the other sheds, hoping for a similar result. When my friend’s parents finally die, they’ll need at least three dumpsters, she estimates, to unload all of the stuff no one—not even her parents—can use.

There’s some strange pride in not letting things go, in holding on to something beyond its usefulness.

In not allowing anyone else to have it.

In not acknowledging that you never needed it in the first place.

Some psychiatrists suggest it’s a mental illness, or maybe conditioning from grandparents who endured The Depression nearly one hundred years ago. I remember well the “get more attitude” of the 1980s, where acquiring stuff was all the rage, where your value was based upon what you owned. I think a lot of us in my generation still suffer from this early programming.

But there’s simply no good reason to hoard stuff. No one needs 12 hammers, as one elderly man I know possessed (among a great many other things). He said someone might need to borrow one. In the thirty years I knew him, no one ever came looking to borrow a hammer. Or one of his 15 hand saws. Or 20 screwdrivers. He could have given them away long before they became rusty, to someone who truly would have appreciated them. But no.

I have a friend who has an entire bedroom stuffed with bins and boxes, all for Christmas. It takes her a full week to decorate her house, inside and out, and three Christmas trees. She admits it stresses out her family, especially since every surface is covered in something breakable, but every item is wrapped up in memories, she insists.

The memories of her children, however, of their anxious Christmases, may not be so favorable.

Why do we keep old furniture that’s damaged or even moldy, clothes that don’t fit, knick-knacks that went out of fashion years ago, paintings that no longer interest us, and books we’ll never read again?

Stuff our kids will throw out in another generation with alacrity?

For reasons I don’t yet understand, we often choose to remain burdened and laden by all that we own.  I want to empty out my bedroom closet, but that means tossing a stack of yearbooks. All I need to do is scan in the handful of photos I appear in, then throw away the books I have never, ever looked at since I graduated in the 1980s.

I also have several paintings I did in high school, which I’ll never display because they’re pretty poor, but which I can’t bear to give away. I’ve needlessly hauled them around for decades.

Sometimes I wish we could have a random fire, hitting particular items so that I’ll be forced to get rid of them. Moving many times has helped; each time I had to throw away boxes of destroyed stuff I thought I couldn’t live without I was relieved that I had a reason to get rid of them.

I have to admit, I’ve purposely dropped one or two items during a move just so that I didn’t have to find a shelf for them later.

I’m slowly sliding closer to minimalism. Each shelf that gets emptier, each old box that vanishes, each bag I bring to charity lightens my heart and eases my conscience.

By the time our youngest leaves the house in 15 years, we anticipate we’ll be moving into a tiny home, and that should force me to get rid of the last of the crud. I hope that by the time my husband and I die, our kids will need only an hour to clean up what we left behind. 

Doesn’t this just feel so clean, so simple, so serene?

Until then, I’ll try each week to toss out 10 items I don’t need. That’s my goal for the summer, and we’ll see how it goes.

If you happen to be good at separating things from those who gave them to you, tell me how you did it. I’m gonna need some motivation by August!

Book 5 teaser–Refuse to see the shining light

High Polish Tatra mountains

They will also refuse to acknowledge the darkness, even as they crash around blindly. 

The ancient Israelite prophet Isaiah wrote:

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20)

I can’t bear to list all the ways the world is spinning in the dark right now (Obama’s recent declaration that all restrooms and locker rooms–even and especially in public schools–be “gender neutral” has me too nauseated to write about it).

However, even though our governments and our so-called leaders may be waaaay off the mark on many issues, we as individuals don’t need to follow. We each have our ability to think, to ponder, to declare that we will continue to see the light, that we will recognize the darkness, and that we will not–no matter how many times everyone tells us otherwise–we will NOT see that the sky is merely blue.

Take a good, hard look at it. Today, the tiny section I see out my window is blue, but when I get up and view the entire sky, in the distance there are huge clouds, billowing and approaching.

See the entire sky, and the entire world, for what it really is. Identify the light. Recognize the darkness, and don’t let anyone with power, or money, or charisma convince you that you see otherwise.

Three years ago I wrote about the strange habit we have of thinking that “the sky is blue.”

It isn’t.

My first book, The Forest at the Edge of the World makes the argument that while everyone thinks the sky is blue, that’s only an illusion. It’s actually black. (So quit telling your kids it’s blue.)

We have to be brave enough to take a good, hard look at the world, and to make a judgment about what we see. Oh, how we’re so afraid to do that! We’re so afraid of offending the world that cares nothing for us. In the meantime, we offend our Heavenly Father, who truly loves us.

We need to not be afraid to declare, “No, this is wrong. I will not agree, I will not give in, and I will not refuse to see the light.”

I won’t guarantee there won’t be repercussions for going against the world. You will be knocked down, likely not by some high government official, but probably by your social media “friends.” I’ve taken to hiding in my closet on a regular basis when I, once again, write up something that, as the comments and railings pour in, I regret . . . but only for a moment. Every time I think, “Oh, why did I put that out there? Look at the conflict it’s generating! I hate that!”

I hate fighting. I hate arguing. I hate thinking that people don’t like me. (I’m such a 7th grader sometimes.)

But I hate more seeing the good in the world being labeled as evil, the bitter replacing the sweet, the darkness trying to smother the light.

Here’s the great thing about our world right now: all of us can find a forum where we can stand up and declare where the light really is, and what the dark’s trying to do. Most of us won’t shine too brightly. I know I’ve personally got the illuminating power of a penlight on aging batteries, but that’s ok. I borrow strength from the many brave bloggers and writers and religious leaders of many faiths who boldly shine their brighter lights on the darkness.

And here’s the awesome thing: light, shining together, gets brighter together.

And here’s the even more awesome thing: it takes only one light to dispel absolute darkness.

How to cancel your Mother’s Day Guilt Trip with “Moments of Perfection”

The following was written by my mother,  Yvonne Neufeldt Strebel, in 1984. She delivered this talk in church on Mother’s Day.  I found this speech in my dad’s journal, and reproduced it here, to show that fear of not measuring up as a mom has been around for at least 32 years.

“Mother’s Day”—the very word awakens feeling of appreciation, gratitude, and love, and rightfully so. I am grateful to be a wife and a mother and to have a good family.

Yet Mother’s Day in our home is known as “Guilt Sunday,” the date for my annual guilt trip.

Beautifully rendered Mother’s Day speeches have left me with a depressing feeling of inadequacy. I have often asked myself, “Could it be possible that my family is succeeding in spite of me?”

I do not measure up to the ideal motherhood, the Supermom. I know that, because I have tried to be Supermom and failed. I am not alone in my plight. Actually, I am in very good company. There are other mothers who have expressed the same sentiments concerning Mother’s Day and Supermom. 

Supermom—you know the type. She gets up very early, every single morning. Go, call on her between 5 and 6 a.m. She will greet you with a radiant smile and will be beautifully dressed, perfectly groomed, unhurried—yet lively—although she has been up for hours.

She has exercised, written in her journal, perhaps even composed music or written poetry.

She in now preparing not only a nutritious, but also an appetizing breakfast, which she will serve on an elegantly set table. No lumpy oatmeal or cold cereal for her family.

Supermom never ever loses her temper, and if she is in pain, she hides it. She always sings while doing chores. She loves and supports her family 100%, does her church and community work exceptionally well—better than anybody else—and never tires. Evening meals, always served punctually, are gourmet delights.

At night, when the day is done, Supermom lovingly turns to her husband and with a brilliant smile, accompanied by a demure sigh, says, “Darling, I love all my challenges. I only wish I could have more.”

I identify with Supermom in only three categories:

  1. I am, by my Prussian nature, punctual: dinner is always served on time, or else we eat out.
  2. Church and community work are very important to me. I love both. But I, unlike Supermom, do get exhausted.
  3. Most importantly, I love my husband, children, in-laws, and grandchildren with all my heart and I support them to the very best of my ability. Although my very best could not ever match that of Supermom.

Other than that, I do not qualify. And I had to come to terms with that. (I also had to prepare this talk.)

Does Supermom really exist, or is she the sum total of imaginations of many kind Mother’s Day speakers?

If she exists, could she perhaps step forward and tell me how she does it?

I suspect Supermom is a myth. I am no longer willing to compare myself to a myth.

supermom myth

In the 1984 April General Conference, Elder Marvin J. Ashton pointed out that,

“comparison is another tool of Satan. Many [mothers] seem to put too much pressure on themselves to be a Supermom or Superwoman . . . A good woman is any woman who moves in the right direction.”

The foundation of motherhood is nurturing love. If we keep this in mind, we need not compete in the motherhood Olympics in order to find the perfect mother.

We are all on the road to perfection. Along the way, we gather what I would like to call “moments of perfection.” These are occasions when we do well and achieve, usually in quiet ways. There are no headlines, no fanfares, but Heavenly Father approves.

When my own children were small, they would bring me the most beautiful bouquets of dandelions. It was better than their previous practice of beheading our neighbor’s prized tulips. When I treated these dandelions as a bouquet of roses, then this, in a small way, was a “moment of perfection.”

I made myself a questionnaire befitting my own situation:

  • Do the women I come in contact with know that I am not their critic? That I will not give unsolicited advice?
  • Do they know that I accept them and their uniqueness as I hope they accept mine?
  • In admiring another woman’s accomplishments, can I do so generously and from the heart, without making it awkward by adding, “You’re so gifted! I could never do that. You have all the talent, and I don’t.” If I can be positive, then I can gather another “moment of perfection.”
  • When receiving a compliment, can I thank graciously without belittling myself? “Oh, it’s really nothing, just something I shipped up quickly,” although in reality I have slaved over it for hours by the sweat of my brow.
  • In serving others, do I do so out of a good desire and because it is needed?

These could all be “moments of perfection.”

If I am not motivated by guilt or fear of what others might think or say, then I have created another “moment of perfection.”

When reporting back to my Heavenly Father at night, I may have had a disastrous day, in part caused by my own weaknesses. But when I repent and ask forgiveness, and I can feel the comfort of the spirit, I know that my repentance has been acceptable to the Lord and I express my gratitude to Him. This then is a very good “moment of perfection.”

“Moments of perfection” can be gather by us all, regardless of whether we are parents or not.

In the final analysis, as I understand it, that which is really crucial to my being a good mother can be summarize in three points:

  1. My obedient to the laws and ordinances of the gospel. I need to keep my covenants faithfully. This makes a closeness to Heavenly Father possible, a closeness I desire.
  2. My nurturing love for my family. I need to learn and practice unconditional love.
  3. My integrity toward myself and others, which I must learn to perfect.

With this in mind, I can learn to eliminate fruitless comparison and cancel my guilt trips.

True personal liberation can only be achieved through genuine gospel living. Heavenly Father lives and loves us all, and recognizes our honest efforts.

1969 Yvonne and Trish, 1969 (2)

My mother and me, 1969 (I’m the small one.)

Yvonne Neufeldt Strebel was born in 1927 in Neisse, Prussia, Germany (now Poland). She endured WWII as a child, losing many of her family to the war, then escaped alone as a refugee fleeing from the Soviet army when she was 17 years old in 1944. She eventually met Rudolf Strebel in Munich, and in 1954 they immigrated to America and married, settling in Utah until their deaths. Yvonne passed away in 2014, at the age of 86. She had four children, 23 grandchildren, and many more great-grandchildren.

 

Book 5 Cover Reveal!

Book 5 Front Cover

Woo-hoo! One huge step down, about a dozen more to go until I can launch Book 5: Safety Assured Leaving East of Medicetti.

It WILL be out before May is over. I don’t yet dare set a date because then the Anxiety Gods see that number and take it as a challenge to thoroughly undo me before then.

But I’m deep into final edits and formatting which, because there are three completely different platforms for print and ebooks, with each taking about 10 hours for someone technically-disabled such as myself to properly format, means I need lots of chocolate chips to get me through and I’m trying to give up sugar right now. Yeah, I chose a bad time for that.

But it WILL get done!

In the meantime, thanks again to my oldest son for standing in for the cover, even though he and his siblings keep saying, “What did you do to him? It’s Teagan, but it’s not Teagan.”

“I know,” I tell them. “Because now he’s Peto.”

“Who?”

That’s when I remember they haven’t bothered to read the books. If it doesn’t have a Star Wars character on the cover (Happy May the Fourth everyone!) they won’t touch it.

(For my next book cover, I’ll put a Wookiee in the background so it’ll trick my family into reading it. Actually, a Wookiee would fit pretty good on this cover . . . I think I need to do a bit more photoshopping.)

Book 5 teaser–Avalanche on a sunny day

Ever have one of those days/weeks/years, where you were hoping for a sunny day, but instead were buried under a ton of freezing cold snow?

Why is it so hard, on those avalanche days, to remember the snow is only a temporary condition? That the financial/medical/emotional/housing crisis that consumes you today will eventually melt away, and you’ll be left in sunshine? At least, eventually.

High Polish Tatra mountains

And there’s no St. Bernard in sight . . .

This is one of those avalanche months for me: our employment isn’t where it needs to be to sustain us, we’ve had some flooding disasters in our basement requiring repairs and replacements (our deductible is so high we’ll have to cover it ourselves), and for the past week my very healthy and active adult son has been in and out of the ER battling a high fever and various infections, and no one can pinpoint the cause, despite the many expensive tests they’ve run. And, because he was just released from active duty in the army and doesn’t have a job yet, he doesn’t currently have health insurance. I was reminded of that fact when I went to pick up his prescription this morning. Bizarrely, a month ago, his younger brother, on an LDS mission in Oklahoma/Texas, came down with viral meningitis and was hospitalized for five days, with daily treatments for another week. (I need an extended warranty on my adult sons; theirs is expiring, I fear.) Pile on top of all that some personal epic failures where I handled some problems poorly this week, and I feel like I’m suffocating.

Sometimes I think part of the reason I’m encountering these avalanches is because I’m so close to finishing Book 5–Safety Assured Leaving East of Medicetti. There are principles and ideals in this book that have weighed heavily on my mind for literally decades, and I didn’t know how to share them until I began this series. Getting this book out feels very important. I’m still plugging along at it, when I find a few minutes here and there, getting all the thousands of remaining details fixed and nailed into place, but without the usual joy I experience when I’m close to releasing a book. I apologize to it each day when I sit down to my laptop that I’m editing with a dull heart.

Which, in a way, I know is stupid; downright stupid! We’ve faced greater challenges before! Years ago we lost a home, had to live with relatives, and were even homeless for a time! We spent four months living in a condemned house! (It was torn down after we moved out; rumor has it someone kicked the foundation and it fell on its own.)

We’ve weathered job losses, financial disasters, car accidents, and emotional distress, and lived to chuckle about it. Sunny days returned!

So why, oh why, is it so hard to remember those sunny days–sunny weeks and even months–on avalanche days? Why do we frequently sit down in despair certain that this time there’ll be no deliverance? That the months and even years it’ll take to come back from this latest disaster will be the ones that finish us off for good?

Why can’t I remember, for example, that less than a year after we lost our house, we were able to purchase a brand new one for an incredibly low price? And when we sold it five years later, the profits wiped out another debt we’d been carrying for years?

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This was my front yard two weeks ago. A week later it was 75 degrees.

Today I’m trying to remember those sunny days, ones that were suddenly so hot and bright that the remaining snows vanished before the day was over, and I found myself breathing easier.

Today I’m trying to remember that while sometimes winter holds on, and on, and on, I can’t ever remember a year when spring and summer didn’t come. They do, eventually. Never as soon as we want them to, but the sunny days do return.

Eventually.

In the meantime, I need to quit my brooding and find a shovel . . .

 

(By the way– I still have some free magnets and book marks to give away! Just send me your mailing address, and I’ll send you my thanks for your support. If you want last year’s magnets too, let me know in the message below. I have a couple left.)

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Book 5 teaser–Embrace hugging only figuratively

High Polish Tatra mountains

Just give us a warning first, please

I’m not entirely sure why some people are huggers and others aren’t.

For the record, I’m not a hugger. Embracing someone else creates an intimacy that makes me very uncomfortable. I guess it’s because I don’t know what it means. I have some extended family who hug all the time, and when I’m around them I brace for impact.

I’m not that big of a hugger with my kids, either. When they’re little, sure—lots of cuddles. But when they get bigger, something changes and we quit. When I pick up my kids from the airport after they’ve been gone for a long time, we have to negotiate that hug because it’s not natural. Same when my kids go back to college. We do the hug, and it’s an awkward sight, I’m sure. I show affection through attention, talking, food, service, but not hugging.

So when less intimate acquaintances move in for that embrace, I panic. What do you want?! What does this mean?! What level of friendship do you require of me now?! Why are you touching me?!

If you’re a hugger, can you help Perrin and I understand why? Seriously, we have no idea what it means . . .

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(Also, remember to fill out the form below if you want a free magnet and bookmark. I’ll start mailing them out next week, and I promise I will do NOTHING else with your address. I just want to say thanks for your support. I also still have a couple of magnets from last year’s promotion; let me know if you want those, too.)

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