There is always hope and options; bizarrely, we don’t seem to want them.

I’m astounded at the level of ignorance people numbly accept. Never have we lived in an age with so much knowledge and data so easily accessible, yet we want very little of it.

For hundreds of years–no, for thousands of years, education was the coveted goal of nearly all people. To learn to read? Have access to a scroll? Learn beyond the basic numbers? Luxury! Some families would sacrifice all they had just to send one promising child to get an education, hoping he’d bring some of it back to share.

Now, we want only entertainment and sensationalism.
Give us crying teenagers terrified by exaggerated claims of global collapse.
Give us elderly politicians screaming about non-existent cover-ups.
Give us celebrities and journalists telling us how we’re all stupid and wrong.
But don’t give us reports of real suffering where we can help, or solid data about the actual changes in the world.

And certainly don’t give us any hope.

The high schoolers I teach are convinced the world is a horrible place to be. They want no part of it, nor do they want grow old in it. Unsurprising, many are depressed and without hope.

Decades ago I visited Washington DC for the first time and got lost in a less-desirable part of town. The person I was driving with told me to lock the car doors, that the people who lived there were “willfully dumb and dangerous.” I thought that was harsh, and said so. The person pointed out that those under-educated lived within walking distance of the greatest museums in the world, all for free. They could learn anything and discover everything, if they just exerted some effort. But they wouldn’t.

They didn’t want to know.

That was before phones and the Internet, before we could carry the world’s knowledge in our back pocket.

And still we don’t want to know.

We willingly accept only the shallowest of knowledge, and we limply accept the worst of fates. Our youth feel powerless, their only option to whine and throw tantrums at the world. They fight problems that don’t even exist, while ignoring larger issues that truly threaten to swallow them up. They’ve been given hopelessness, and actually believe it. They’ve given up their imaginations, so they can’t imagine better options. There’s little rebellion against the angst they’re handed; they just pocket it and skulk away.

I teach my students a Holocaust memoir, hoping they’ll realize that the hopelessness Gerda Weissman Klein faced was far more real than any manufactured issue-of-the-day, and not only did she survive, but thrived, just like hundreds of thousands of others, and millions of people all over the world today.

We have to flood not only the Internet but the minds of our families, friends, and youth we associate with hope, success, and optimism.

We have to tell them how many times the world was going to “end” over the past so many decades (my husband’s yearbook from the 1980s warned about the impending ice age, and how to survive it). And how none of those predictions have come true. None.

Our kids don’t know this, that we’ve been shaking our heads, rolling our eyes, and sighing heavily for fifty years at these sensational predictions. They don’t know that hope always exists all around them, and that a glorious future still awaits them.

We have to tell them! In our conversations, in our interactions, and in our social media. We have so many options and possibilities for our future, and bizarrely those options are frequently ignored.

Our laziness and easiness will destroy us long before the earth will collapse. That’s one prediction I hope I’m wrong about.

Walls meme horizontal People stupid

 

Remaining in the background when things aren’t right isn’t right at all (Sneak peek into the prequel)

 

“You’re disappointed in me,” Pere concluded. “Well, it won’t be the last time, I’m sure. Being a commander, or even an adult, doesn’t mean we know always what’s right. We have to trust the nudges to do what we believe is right. And I think as long as you try to do the right thing, it will eventually turn out. It’s when you stop caring or don’t want to get involved and let anything happen—that’s when everything crumbles. General Stumpy was lazy and selfish. He allowed for all kinds of injustices and cruelty to flourish. The only example I have to follow is his; whatever he would do, I try to do the opposite. It’s all I’ve got.” ~The Walls in the Middle of Idumea

Too often I’ve publicly offended others who have come after me online–publicly and privately. And because I’m extremely non-confrontational (oh, how I wish I were like Mahrree!) I retreat, and decide to hide in the corner of my closet where I can never say or do anything stupid ever again.

Obviously I’ve not done well with self-banishment, because I’m still here. (Each self-imposed exile lasts no more than three days, because I can’t keep still.)

Lately, though, I’ve realized that retreat is selfish, feeling sorry for myself when I’m “picked on” is childish, and lurking in the background when things just aren’t right isn’t right at all. 

Someone has to say something; someone has to gently, kindly, firmly even stand up and say, “No. I cannot agree to this and will not submit to that.” Maybe because it’s the stories my parents told me of growing up in Nazi Germany are haunting me again, or it’s the examples of bullying and name-calling in the holocaust novel I teach my 10th graders, but increasingly I’m seeing the need for us to stand firm in our beliefs, to let people know what we think, and, if nothing more, demonstrate for others that we will not be intimidated.

Recently on a group discussion online I saw a woman relay something that happened in her church that alarmed her. She immediately wrote, “Not to say that this is wrong . . .” And honestly, I don’t know what she said after that because I HAD to write: “No, this IS wrong, and we shouldn’t be afraid to stand up and say so!”

Immediately I worried that I might offend, but I thought, No–I shouldn’t be afraid, either! Within minutes the response to my comment was overwhelming–in the affirmative. Comment after comment said the same thing, citing scriptures to back up what incorrect thing had been allowed to happen in the church, and the original woman who posted finally chimed in, after 50 responses with, “Thank you! I thought this was wrong, but I just wasn’t sure and I didn’t dare say anything. But now I will.”

It’s when we stop speaking out, stop standing up, and worry too much about offending the perpetually offended, that’s when it will all fall apart. 

It may still all crumble someday, but not because we didn’t say something about it. 

But I don’t think so. I think there will always remain pockets of strength that will withstand the oncoming anger (and, I beginning to suspect more and more, a future civil war) because we will be standing strong together.

New prequel is now available! Click on the image below to get it on Amazon, or read it here.

Walls BOOK RELEASE1

Optimism, Gratitude, and Grit can together defeat fear

One of my favorite writings assignments I give my 10th graders is the “Optimism, Gratitude, and Grit” write-up. We’re reading a holocaust memoir, and we talk about the qualities the survivors had in common:
1) the ability to maintain hope and optimism;
2) a feeling of gratitude, no matter the circumstances; and
3) grit and perseverance to never give up.
I then read out loud the chapters in All But My Life detailing the Death March to Volary, Czechoslovakia, and have my students mark the novel with sticky notes whenever they encounter someone demonstrating those traits. Then they type up the lines and label each with what trait it demonstrates.

I tell them later that this was practice for their upcoming research papers, reading a text for specific details.

But I really hope it’s practice for life. They can endure nearly any trial and succeed in nearly any endeavor if they’re hopeful, grateful, and gritty. I have them take online quizzes evaluating their current levels, and explain that each of these traits can be learned and improved.

I love hearing the quiet rustles of paper as they mark another part of the text as I read, love seeing their lists and their labels, and I silently pray, “Let this leak into their brains! They’re going to need it all!”

In many parts of the country, teenagers and college students are becoming fearful snowflakes who melt at the slightest breath of trouble.

Most of my downeast Mainer kids, however, I think are a little tougher. They’re more like snowballs–packed firm and ready to fly.

Some of my students have shrugged at the book, claiming they can’t get into it because they “can’t relate.” I sincerely hope that they never do, but I worry that someday they will, too much.

And it’s then that I pray they’ll remember to always have hope, always be grateful, and never, ever give up. (That’s a much better lesson to remember than how to write a research paper.)

fear and success

Get the Forest at the Edge series here.

“I’m not good enough.” “No, you’re not. But there’s no one else to do it.”

When the incomparable composer John Williams was shown a cut of “Schindler’s List,” and Steven Spielberg asked to him to compose the score, Williams was so moved that he humbly said, “You need a better composer.” To which Spielberg replied, “I know, but they’re all dead.” Spielberg himself had put off directing the movie for ten years, and tried to get other directors to take it on, partly because he felt inadequate to do the story justice.

I shared this with my students today. We’ve been reading a holocaust memoir, All But My Life, and I told them about rescuers: ordinary people like Oskar Schindler who felt they had to step up and do something more for the Jews. Over the next couple of weeks we’ll look at short videos about Sir Nicholas Winton, Irena Sendler, and Gail Halvorsen–the candy bomber during the Berlin Airlift. Ok, so he’s slightly after the holocaust and was helping the Germans, but he’s still a great example of someone saying, “Isn’t there something more I can do?”

As I’ve read interviews with these and other rescuers, I’ve picked up on a common concern they each expressed: “But who am I? I’m nothing special. I’m not good enough.” Spielberg and Williams felt the same way, and I certainly do, on a daily basis, I’m sorry to report.

There’s a constant battle in my head. Maybe you’ve got the same in yours: “I’m not smart or good enough to [insert daunting project]. Surely there’s someone better to do this?”

Then there’s another voice that says, often quite unhelpfully, “No, you’re not good enough. But there’s no one else to do it.”

As I explained to my students that we rarely feel up to the tasks before us, I realized that I was giving myself a pep talk.  Daily I realize that I’m not a good enough mother and wife, or a good enough teacher, or a good enough friend, or a good enough Christian, or a good enough writer.

But apparently it doesn’t matter that we don’t know how to help, or fix, or resolve every problem placed before us–still we have to try. We can’t just walk away, we can’t just ignore, and we can’t hope that someone else will step in and take over, because usually no one else will.

Realizing this, we take a deep breath and keep going, flailing as we do and coming up short far too often, but knowing that someone has to do something. And it has to be us.

if I don't do this who will

They can keep changing the rules, but we don’t have to be obedient. (Plus 3 sneak peeks into Book 8)

My 6-year-old tried to play chess with me at their school’s STEM night last week. I didn’t realize he knew the rules, and it turns out he doesn’t, because he produced a secret weapon: a 6-legged spider he’d made out of clay in his class earlier.

“This is spider-guy,” he announced. “And he can eat all of your little white guys there.”

Before I knew it, the clay creature had wiped a handful of my “white guys” off the board.20180501_182939.
So that’s how this was going to be played.

“Fine,” I said, and looked around for my secret weapon. “This is Stapler Man, and he can chomp your spider-guy.”

“Good job, Mom!” he cheered as I nudged his spider off the board, but then he plunked spider-guy back into play. “But my guy has 175 lives.”

“I see,” I said, and if he was going to change all the rules every minute, like a game of Calvin Ball in Calvin and Hobbes, so could I. “Stapler Man has 180 lives, and he’s coming after your king.”

My son sighed and said, “You can’t change the rules like that, Mom.”

“But you just did.”

He hesitated, seeing that if he turned things unfairly to his advantage, I might too. (Yeah, I’m that kind of mom.) “Let’s go see the salmon babies,” he said, and the game was over as we headed to the fish tanks.

In my sophomore English classes we’re reading All But My Life, about a 15-year-old Jewish girl who is forced into the Nazi labor camps and is one of the few who survives. Last week we read about the ever-changing rules in regards to Jews; they can’t own phones, or cars, or bikes, or even fountain pens. They have to turn over the gold, their goods, their houses. Signs go up: “Gardens only for Germans,” and “No dogs or Jews allowed.”

The rules change daily, to the advantage of the Nazis, but the Jews aren’t able to play that game back at them or they’re shot.

My students, while fascinated by the story, have asked why this “history” book is in our English curriculum. We talk about language—euphemisms, propaganda, etc.—but the class is also about thinking and analyzing.

So I’ll tell them, “This memoir isn’t only about history, but about language, about control, about the direction we’re going right now. How are you going to survive in a country where the rules are changing daily?”

We all see this—it’s no secret: the elite, in various organizations, are manipulating situations to fit what they want to have happen. It’s not about the good of the country, but the selfishness of a handful. The rest of us struggle to know if we can shift those rules again, or somehow subvert them.

In the book we’re reading, Gerda Weissmann begins to learn English on the sly, and even though she’s denied an education, her father teachers her out of the textbooks they still own in the privacy of their house. (Proving that homeschooling is for subversives.)

My parents grew up in Nazi Germany. Their families–not Jews and certainly not Nazis—realized early on Hitler was going to be disastrous for Germany. Quietly, privately, they tried to subvert the changing rules the elite imposed upon them. They had more chickens than allotted and hid them when the inspectors came; they had doctors write notes excusing their children from attending Hitler Youth; they traded cigarette and coffee rations (Mormons don’t use those) on the black market for more flour and sugar; and my great-grandfather blackmailed a Nazi recruiter who tried to secure his money for their cause. The Nazis never bothered him again.

In the Book of Mormon is a story about a group of followers of God who are oppressed by their government (Mosiah 24). They’re told they can’t pray or they’ll be executed. The people simply didn’t pray out loud, but in secret, knowing that God would still hear them. Quiet subversiveness when the rules are purposely stacked against them.

It seems almost daily that the rules are changing, that more and more laws are purposely designed to hold down one group while elevating another.

Unfair? Absolutely.

But the question is, how do we respond—individually and collectively—to the oppressive elite?

Maybe a situation is benign enough that we can pull out our own “stapler guy” and change the rules once again for more even odds.

Or maybe a problem is so grave that our defiance equates our death—politically, mentally, spiritually, or literally. That’s a much more difficult situation to manage.

But there seem to be many opportunities for outward obedience yet inward rebellion.
However, there should never, ever be quiet acceptance.

Because if we don’t even try to fight, then we’ve already given up and they win.

(Because I’m so eager to get you Book 8 “The Last Day” this summer, I’m giving you THREE sneak peeks!)

#1 Sneak Peek

“Oh yes, General.” Young Pere squinted with disdain. “That makes me want to call you ‘father.’ Hit me all you want, Thorne, but you can never change who I am or what you are. So choose the slagging canyon yourself.”

From the corner of his eye, Young Pere could see Hili beaming. But Thorne stood shocked, not used to such flagrant insubordination, and evidently didn’t know how to proceed.

Finally Thorne whispered, in as sinister a voice as he could muster, “I have one more thing to do with you, Shin. Then I will kill you myself. Nothing will give me greater pleasure. Your days are numbered, make no mistake about that!”

Young Pere nodded once, not at all intimidated. Thorne was full of unmet promises; just ask anyone he’d told he’d give a medal. He still owed Young Pere a few.

#2 Sneak Peek

Shin frowned at Sergeant Beaved. “So I’m supposed to go along with all of this?” 

“If you want to live, yes!”

“Is that what all of you do?” Shin exclaimed. “Just go along with whatever unbelievable and unlikely story preserves you for another day?”

“Yes,” Beaved said shortly. “Why not?”

“Living in lies? That doesn’t bother you?”

Beaved leaned in. “What bothers me is the idea of dying, Shin.”

“Doesn’t bother me,” he said, almost believably.

“Look, Shin, just . . .” Beaved groaned quietly. “I don’t know what the truth is myself, but I do know this: you have a chance to survive this. A small chance, getting smaller each time you open that big mouth of yours. But if I were you I’d cling to that chance, do whatever it takes to preserve your life. You can fix the lies later, if necessary, but you can’t if you’re dead.”

#3 Sneak Peek

“I’m as helpful as I know to be, Teach,” Shin said down to the man following him on the slope of the mountain.

“But one could be more helpful, Shin. Considering that Thorne has repeatedly threatened one of your security detail if you fail.”

Below him, Cloud Man bounced his head, oblivious that Thorne had threatened to bounce the vial head down the mountain if the private wouldn’t be more cooperative.

“Interesting,” Shin said as he searched for better footing. “Thorne’s so ‘noble’ as to force us to seek out Salem, and he’s so ‘noble’ that he’s also threatening one of his own soldier’s lives to do so. Perhaps I’m not that familiar with the definition of nobility. Enlighten me, Teach.”

He heard Teach moan below him again, maybe because of the question or because he was smacked by another tree branch. Hopefully both.

“Nobility. Doing that which the circumstances demand.”

“That’s it?”

“Language usage wasn’t my specialty in the university,” Teach admitted.

“What was your specialty?”

“I specialized in it all.”

Shin stifled a snort. “But not language usage?”

“Why bother? Everyone knows how to talk, don’t they?”

Shin reached for another scrubby brush. “So who decides ‘what circumstances demand’? When someone is acting in everyone’s best interests and not just out of his own selfishness?”

“Are you suggesting General Thorne is selfish?” Teach asked.

“Yes.”

The scoff behind him made Shin glance down.

Teach was aghast. “You actually admit that?”

“I said only what you’re thinking, Teach. What everyone on this hill is thinking but is too afraid to say.”

Two logical reasons why I bizarrely thank canning jars . . . and everything else

I didn’t realize until I was older that we had a weird tradition in our house. It was mandatory that when a canning jar popped, no matter what part of the house my mother was in, she’d shout, “Thank you!”

If she wasn’t home, that duty fell to me, and I didn’t always want to do it.

My mother, a refugee from Germany after WWII, learned how to can after she came to America. But she was always worried about sealing the jars properly, so she’d watch the jars, waiting for the lid to pop up indicating that it had sealed. Relieved, my mother would exclaim, “Oh, thank you!”

Over the years, it became a habit to thank each jar for sealing properly, and I grew up knowing that when the jars popped in the kitchen, “Thank you!” needed to be shouted. Otherwise, who knew what evil would transpire?

I thought the tradition was ridiculous, especially when I discovered that no one else did this.

When I was twelve, Mom pulled out a batch of pears, then went outside to pick strawberries. It was then that a cooling jar popped, and . . .  I was the only one to hear it.

I knew what was expected—that I should thank it, but how stupid was that? Thanking an inanimate object?

The house became very quiet and still, as if waiting for me to thank the jar for its kindness in sealing, but I wasn’t going to do it, not going to—

“Thank you,” I finally whispered, because the cosmos seemed to demand it.

Two more jars popped cheerfully after that, and I thanked each of them. Fortunately my mom came back into the house and asked urgently, “Did any pop?”

“Yes, and I thanked them,” I said sheepishly.

She thanked each of the jars herself anyway, just to be sure.

It wasn’t until about ten years later, when I tried canning for the first time, that I eagerly and worriedly watched for my first can of tomatoes to signal its sealing. When it did, I cried out, “Oh, thank you!”

And immediately I understood. And immediately I was hooked.

You see, I began to thank all kinds of things; our old vans when they start without spluttering (I frequently pat them on the dashboard, telling them what good vehicles they are); the driver’s side window of my minivan when it decides to go up when I push the button—especially when it starts raining; my printer when it communicates with my laptop and actually prints something; when the traffic light stays green for a second longer; when there’s a 2-for-1 sale on my favorite bagged salad—all of that gets an audible, “Thank you!”

Yes, even in the grocery store.

I’ve found myself saying “Thank you!” when:
my sons’ favorite t-shirts are on sale;
that 50% off coupon is still good at the fabric store;
the berries produce;
the bread rises;
I get to the pot just before it boils over; and
when the stain comes out in the laundry.

Because everything deserves thanks, animate or inanimate.

It’s contagious. My oldest daughter confessed that when she cans, she also calls out “Thank you!” each time a jar pops; another child thanks the scooter when it starts up; and the other day I heard my four-year-old thank his Legos for going together.

There are numerous studies showing the spiritual/psychological/emotional improvements when we count our blessings, but here are the reasons why I became hooked on thanking the world:

  • It immediately makes me happy. Think of every time you say thank you, or someone says it to you. There is always—always—a hint of a smile (or maybe a huge one, depending upon the situation).

I have yet to witness a sincere expression of thanks without accompanying happiness.

  • I feel in harmony with the world when I thank it, and that makes me peaceful. So what if it’s weird to thank the automatic door for opening; I do so anyway. It might not have opened, and that may have made me grumpy as I wrestled with doors, trying to leave the store.

But something kind and helpful happened for me, as it does every day, so I show gratitude. It does nothing for the item I thank, but it does ME a world of good: I see the world as a kind and helpful place, which in many,  many ways it still is.

I need to remind myself that there is peace, even during horrific times, or I’ll hide in my closet terrified of the world.

My mom told me once of fleeing the Soviets when they were taking over her hometown of Neisse (Nysa), now in Poland. She was a teenager, fleeing all alone to the west, and had only a sausage in her backpack for food. She found a mother and her child willing to shelter her for the night, and she shared her sausage with them. She thanked the woman for safety from the Soviets, and the woman thanked her for giving them something to eat when she had literally nothing left.

And for that evening, for them, the world was at peace. I don’t know about you, but I desperately want that kind of peace in a world growing more hostile. My mom always remembered that night fondly, when she realized that kindness still existed, and so did God.

Yvonne N Strebel 1

(My  mom, a few years later, in happier times in Munich.)

So really, it’s not so much thanking the world as an inanimate object, either; it’s thanking, in many different ways, the Creator of it all.

“Thank you,” Perrin said again to the forest, wondering if anyone was there to hear it.

Back behind a clump of pines, a man in white and gray mottled clothing nodded. “You’re welcome, sir. My pleasure and honor.” ~Book One: The Forest at the Edge of the World

why-i-thank-the-jars

 

America’s the land of revolutions; let’s start another one!

There are revolutions happening all around us in America, but we don’t always recognize them. But once we do, we realize we can be part of them.

If we dare.

Most of these revolutions arise from breaking with the status quo of our ancestors. And not just talking about change, but actually being part of it. Too often we spout niceties about being original and different, but in reality we’re terrified to not follow the crowd. Too frequently we want to be in on the latest trend, say the right thing in whatever is deemed politically correct for the day, and to be counted among the winners.

And that last reason—to be among the winners—is why people are afraid to be different.

For example, while so many people are personally opposed to both of the major political candidates running for president, they’ll vote for one of them anyway because that’s how it’s always been.

But that doesn’t have to be. We can begin to change the system, this year.

I know that’s scary talk, and I heard someone comment that this isn’t the time for a revolution, but revolutions are happening all the time. Every day people are rejecting what corporations and governments, and what tradition and the status quo, have been dictating should be.

This has always been the way change begins—not with large organizations or ensconced traditions, but with individuals. Margaret Mead famously said,

“Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”

Citizens have always taken it upon themselves to instigate change. Back in 1776 Thomas Paine published “Common Sense,” advocating that the colonies separate themselves from Britain. An individual—not a corporation or organization—gave other citizens the idea to break with the current tradition and be brave enough to begin the Revolutionary War.

Not that all acts by individuals will lead to such dramatic events (and there were certainly many more factors contributing to the war). But people have been going contrary to the prevailing winds for a long time. Eleanor Roosevelt once said,

“Remember always that you not only have the right to be an individual, you have an obligation to be one.”

What this means, as Hugh Nibley has written, is that we need to “Be different. Then you can make a contribution. Otherwise, you just echo something; you’re just a reflection.”

Emil Neufeldt 002

Emil Neufeldt

Many years ago, the Nazi party tried to make my great-grandfather into a reflection. Emil Neufeldt, who lived in the Prussian region of Germany during WWII, was a wealthy inventor and engineer, with great influence in the sugar industry. The Nazis knew someone with his stature and money would be beneficial to their cause, so in the 1930s they sent one of their best to recruit him.

My great-grandfather wanted nothing to do with the Nazis, but knew that openly opposing them could cause him trouble. So he came up with an idea. Known to be able to hold his alcohol, Emil drank the Nazi recruiter under the table. Then he marched to the local Nazi headquarters and demanded they drag their recruiter home. He told them in no uncertain terms they should never dare again try to make him one of their own.

Did Emil Neufeldt stop World War II? No.

Did he stop the Nazis? No.

Did he secure safety for his family and household, and not be bothered by embarrassed and humiliated fascists again? Yes, he did.

He made a difference in his small part of the world, and eighty years later his great-granddaughter proudly remembers his example of not following the dubious safety of authority. (Even though it involved alcohol.)

My mother also told me of a Catholic priest in their area who, in the early years of WWII, preached openly about the atrocities of the Nazis, and publicly questioned where all the Jews were going.

He vanished shortly after, never to be heard from again. Did he change the world then? Stop the Nazis? Discover and reveal what was happening to the disappearing Jews?

No.

He likely met their same fate in some concentration camp. But his bravery is remembered, right here, today. His words and worries and defiance was repeated, many times over by others just as daring, and eventually the war ended and the horrible truth was revealed.

We don’t remember mere reflections. We remember innovators. We remember those who changed the world, for better and for worse.

We remember contrarians. The word coined by Richard and Linda Eyre means”to go against the prevailing wisdom, to contradict what the majority seems to be thinking or doing. [A] ‘contrarian’ . . . describe[s] someone who thinks for himself and who is not swayed by trends or popularity or styles or the direction of the crowd.”

This is happening, all around us. Contrarianism frequently means rejecting foolish traditions of the past.

For example, when I was a teenager in the 1980s rampant consumerism was the tradition. You were openly judged based upon what you wore, what you have, and how big your house was. (Anyone remember Yuppies or “Lifestyles of the Rich and Famous”?) The era of McMansions was also born, then: gargantuan houses which no one could fill, and later, no one could afford.

But what’s the movement now? Tiny houses. Brilliantly constructed, carefully planned, and usually financially prudent, tiny homes are becoming the answer for many people who can’t afford even to rent.

So who started this trend? A man named Jay Shafer, along with Greg Johnson, Shay Salomon, and Nigel Valdez began the Small House Society back in 2002.  Not a corporation, not an organization, but a “small group of thoughtful, committed citizens” are striving to make housing affordable for everyone.

The government certainly isn’t behind this change. They’re still calling for us to spend, spend, spend in order to improve the economy. Remember a few years back when the feds sent us cash hoping to “stimulate” financial growth? There was no lasting benefits.

In the 1980s and 90s, the tradition to show you have “arrived” was to own a designer handbag. Now, companies like Coach are struggling, along with many department stores and malls, because consumerism was discovered to not be all that it was hyped to be.

The funny thing is, if you’re unhappy, buying stuff won’t fix that. The rising generations, already stuck with debt, logically and contrarily don’t feel like generating more just for a random symbol of status their mothers and grandmothers erroneously thought was so important.

Nowadays, there’s a quiet revolution toward minimalism; people deliberately getting rid of stuff, downsizing their homes, possessions, and priorities. Many websites and books can teach you how to toss all that weighs you down, to organize what you have left, and live a more peaceful, tranquil, simple life.

Again, these are led by individuals who, contrarian-like, have rejected the status quo and have discovered something much more satisfying. And it’s happening all around us.

When I was a child in the 1970s, I first heard about vegetarians, and the idea to avoid eating meat both alarmed and intrigued me. But vegetarians were hippies! Free-loving weirdos and tree huggers! What a non-traditional folk! (And a lot of folks over sixty still regard vegetarians this way, so be warned when you bring it up.) Never mind that there have always been those who have eschewed meat: veganism was only for those on the fringe.

But no longer. While advertisements try to push us toward more meat and protein and dairy products, consumption has declined in the past years. The burger places for which people in the 1960s-1980s developed such affinities are finding themselves struggling against a growing number of restaurants offering healthy alternatives. The web is awash in thousands of vegetarian sites, and what was once on the fringes of contrariness is now mainstream.

Again, no corporation or governmental entity has led the movement for healthier eating. (Sorry, Mrs. Obama.) People have decided, after being inspired by other thoughtful individuals such as T. Colin Campbell and “The China Study”, to eat healthier. Subsequent weight loss and markedly improved health are more powerful inducements than any kind of advertisement.

Need further proof of how we’re rejecting what a generation ago believed was so important? If you’re a millennial, you won’t know that starting in the 1970s we were involved in the cola wars, and those extended until the 1990s. Battles in advertisements between Coke and Pepsi were fought viciously to win our loyalty. This explains why your grandmother may refuse to eat at a certain restaurant because they don’t serve diet Pepsi. She’s still a victim of that bloodless battle to win her devotion. Never mind that soda is as unhealthy and addictive as sugared hummingbird water; cola was king.

1985 ad, when we believed one soda might be “better” for us than another.

Mercifully, people have come to realize that they needn’t define themselves by what foods and beverages they’re loyal to.

In fact, I’ve heard of many in my generation and older are stunned to hear their descendants may drink only water, and never want to eat at McDonald’s. No, this isn’t some kind of treachery; it’s individuals thinking for themselves, looking past the hype and realizing there’s nothing of substance to back it up. 

Along those lines, it may also shock and surprise you that there are families who do not want to ever visit Disneyland. Although the masses and advertising claim it to be the “happiest place on earth,” standing in lines and paying for exorbitant entrance prices, food, and swag doesn’t make everyone happy. You may be startled to know that some contrarians’ children will never walk on that hallowed ground, because they and their parents prefer the solitude, quiet, and low entrance fees of national parks.

Contrarians also show up in education, and have been for many years. Common Core and the associated scripts and texts which pander to it, are driving many families to homeschooling which, three decades ago, was a fringe alternative but is now almost trendy and fast becoming the new tradition.

And if you were around in the 1980s, you  might remember a crass movie called “Revenge of the Nerds.” Now, geek culture is the culture, contrary to what anyone would have believed 30 years ago.

Our attitudes of what is “acceptable” and how things “should” be are changing all the time.

Why can’t our attitudes then also change about how we elect a president?

Most Americans still feel obligated to side with either the Republicans or Democrats, even if they feel neither represents them.  And the arguments they use are old and tired: “Because of the electoral college, only a Republican or Democrat will win.”

Or, a vote for anyone else besides Republican or Democrats means, “Your vote will be wasted.”

Rephrased it’s, “Being different will mean you’ll be left out.”

Doesn’t that hearken back to every fear we had as kids? Not being part of the “in” group?

Too many of us adults still harbor those worries, desperate to be part of “the group” so that we matter. In my limited observations, it’s those middle aged and older who are most worried about being obedient to the brand of Republican or Democrat they were brought up with. They still think (hope?) all Republicans are like Reagan and all Democrats are like the Roosevelts.

Now consider this: how often has the “in” group made poor choices which affected thousands and even millions? Begin by listing obvious dictators, and count which societies are still doing well under them.

Think about all the examples I’ve just shown you about individuals making a difference, influencing others around them to be contrarians. Why can’t we extend this bravery and independent thought to overturn an antiquated and manipulative system for something that really works?

Now is the time for each of us to individually say, “I will no longer support this.” Revolutions don’t have to be bloody, angry things. In fact, nearly all of the examples of positive change I listed above have been thoughtful movements.

“As we watch the directions that society is taking we see the folly, and in our most lucid moments, we don’t want to follow the trends, we want to depart from them — to think more clearly and chart our course on light and truth rather than on the herd instinct that seems to dictate what most people do.” ~Richard and Linda Eyre [emphasis added]

Too often we believe that there are only two options: the established way, and the wrong way. But rhetorically speaking, this is a logical fallacy. If you’ve ever worked for a boss who claims it’s only his way or the highway, you know how miserable that situation can be, and it usually signals a business is in big trouble.

Refusing to see other possibilities is what traps us. There are ALWAYS more options—to any situation, problem, or ideal.

Change never comes from the establishment or a corporation. It always arises from insightful, thoughtful, brave individuals who refuse to believe “there’s no other way.”

My neighbor recently demonstrated this by showing just how few Americans really support the Republican and Democratic parties.

#iamsomeone (And, importantly, Dallin Crump’s just an individual who wants to illustrate a point; he receives no funding or sponsorships. He’s just a “someone,” a “thoughtful citizen,” trying to change America. The fact that millions of people have also viewed and shared this suggests he’s not alone).

It’s up to us to stop being afraid of being different, to embrace contrarianism, to stand up against the tide and slow it down, even if only for a little a bit.

incite change

“I have spent many years of my life in opposition, and I rather like the role.” ~Eleanor Roosevelt

I haven’t voted for either party in twenty years. At times, I’ve even written in candidates who I felt would be excellent leaders. I don’t feel my votes were wasted; I feel my conscience was satisfied.

We ourselves might not experience rewards from our subtle civil disobedience by not voting for either the Republican or Democratic candidate, but our children or grandchildren may.

It’s not necessarily for us that we stand up at this election, or at any other time, to defy the status quo. It’s for those who follow.

Generations from now, may we be remembered as the Thomas Paines, the Emil Neufeldts, and the Catholic Priests who did something more than meekly follow the noisiest crowd. We should be–must be–remembered as those who lent a hand in turning the country around.

“It’s rare,” Gleace told them, “that anyone in the world comes up with new ideas, or pokes at old notions to discover if what everyone believes is actually true. But you,” he smiled slyly at Perrin and Mahrree, “you poked all the time. And that’s how you got here.”

“Our poking caused trouble,” Mahrree pointed out.

“Ah, but the very best kind!” Gleace declared. “The kind that makes people question everything they know. People need to be poked every now and then.”

~Book 5, Safety Assured Leaving East of Medicetti

I hate guns, but there’s something I hate even more (A pacifist’s confession)

I hate guns.

They terrify me. They kill, indiscriminately, even in the hands of the most skilled and trained users.

I hate their shape, their noise, and the smell of the cleaning agents.

My neighborhood is filled with gun-lovers. Hunters, cops, concealed-weapon holders—I’m surrounded by them. I wish I knew who stored loaded handguns in their houses, because I wouldn’t let my kids play there. All of that frightens me, to no end.

Many of my extended family are gun-nuts. They own arsenals. They’re gunsmiths. Bullets are stockpiled as plentifully as toilet paper is stock piled in my house.

Even my husband owns guns. I require that they remain dismantled, and stored in various parts of the house, because I hate them.

There are far too many accidental shootings and deaths. I don’t want anyone to come running to my aid, wielding a firearm, because I fear they’d shoot an innocent bystander in my behalf.

I’ve never shot a gun, but all of my kids have. My son is in the military, and two of his brothers intend to follow him. I’ve handled our family guns a couple of times, only by wrapping an old towel around them. I distrust weapons of all kinds.

You may choose to be offended by this, but I also tend to distrust gun enthusiasts. Some strike me as insecure bullies, hiding behind their weapons in a childish display of bravado and strength. Look at me! Look at the size of my caliber! There’s definitely something Freudian, and something cowardly, about those who feel their many guns give them power.

I’m a bit of a pacifist, if you hadn’t noticed. I crave peace.

I’m struck by the calm countenances I see in those who eschew violence: Ghandi, the Dalai Lama, and many others who would rather take a hit rather than deliver one. My father, who taught me to hate guns, was the most peaceful man I ever knew.

Yet, there’s something that terrifies me even more than guns: those who want to disarm my family and neighbors, while still remaining armed themselves

I prefer “The Office’s” version of a Mexican standoff: no guns.

It’s the clichéd Mexican standoff: no one dares to drop their weapon, because it’ll leave them vulnerable. I have to confess, those are the scenes in movies I hate the most. I can’t see any peaceful resolution, and you just know someone’s gonna get hit, probably when they’re walking away.

It’s that hypocrisy that makes me nervous.

It’s the same hypocrisy that I see in the elite of America: those with the money and the power and the influence. Those who make laws and entertainment and products we don’t think we can live without.

Those who are trying, at all costs, to take away from us so that they can have more.

You know who I’m talking about, so I won’t name names, but here’s a brief rundown of what they do:

  • They push for Common Core in the public schools, while sending their children to private schools which don’t follow those standards.
  • They insist on sharing the wealth, but just not theirs, because they still maintain mansions, expensive cars, and designer clothing.
  • They cry about climate change, yet pick up their conservation awards via private jets and gas-guzzling SUVs.
  • They won’t carry guns, but their bodyguards do.
  • They want to disarm America, but not those in their circles of influence.

A hypocrite is the kind of politician who would cut down a redwood tree, then mount the stump and make a speech for conservation. ~Adelai E. Stevensen

It’s the same pattern we’ve seen in history, time and time again. America may not have an aristocracy like there was in the French Revolution, but . . . No, wait. We do. They’re based in Hollywood and Washington, D.C.

How difficult it is to avoid having a special standard for oneself. ~C. S. Lewis

These are very dangerous, very powerful people. For many years I’ve tried to give them the benefit of the doubt. So often I’ve defended those who want more gun restriction and laws, not because I agree with their politics (I don’t, at all) but because I sincerely believe that peace can’t happen when so many options for violence surround us.

I thought the elite of America felt that way as well.

But they duped me.

A hypocrite despises those whom he deceives, but has no respect for himself. He would make a dupe of himself too, if he could. ~William Hazlitt

They’re not interested in peace, for everyone. They’re interested only in control, for themselves. You can’t achieve that control if those below you are afforded any power.

My very peaceful father grew up during WWII, in very violent Nazi Germany. His father, a civilian, went nowhere without his sidearm (contrary to popular memes, Hitler did not disarm all of Germany; only the Jews). My parents, both later citizens of America, frequently commented how naive Americans were, how overly trusting we are of those in power, and how little we understand of the horrors of a totalitarian regime.

“This is what politics is about, right? We help the people discover the threat to their security, then we provide them with a solution. Granted, we create the threat that sends them scurrying to us for help . . .” ~Book 4: The Falcon in the Barn

This is why, no matter how much I personally hate guns, I reluctantly, begrudgingly, miserably agree that taking away all of the guns out of the hands of the public will be more disastrous than the bouts of violence we have now.

“Politicians care only about two kinds of people: those who bring them wealth and power, and those who threaten to take it away.” ~Book 3: The Mansions of Idumea

politicians and power

To the elite of America, I promise that this lowly, inconsequential, middle-aged mother of nine who will never willingly touch a firearm will, once again, support your calls for increased gun legislation and even disarmament, on one condition:

Put down your guns first.

But we all know that’s not going to happen.

Now, if you’ll excuse me, I’ll do what I usually do during a scene of a Mexican standoff: run to my bedroom and hide in the closet until it’s all over.

I’ll likely be there for a very long time.

(~Book 5, Safety Assured Leaving East of Medicetti, is now available at Amazon and Smashwords and here)

Excuse me, but your ignorance is showing

Recently a mother of an autistic son in the Salt Lake Valley found the following stickers on her car around her Autistic Child sign:

autism stickers car

Love the random capitalization on the stickers. Hey, let’s make this letter big, just for fun!

What caught my eye, however, was this sticker. Exactly what’s this supposed to mean?

entitled

Uhh . . . what?

It means that the perpetrator is embarrassingly ignorant, on many levels.
Ignorant of autism.
Ignorant of appropriate behavior. (Stickering someone’s car? Really? That may be considered vandalism unless it’s a wedding.)
Ignorant of the English language.

There are marvelous and cringe-worthy examples of ignorance everywhere. A few samples I gleaned from the Internet:

asia

I guess “euthanasia” was too hard to spell?

Image result for bad protest signs

What we call “irony.”

Image result for bad protest signs

So they’re hoping for many years of the same thing?

Image result for bad protest signs

Strange, I haven’t seen “half-breed muslin” at my fabric store. (And does it look like that “d” was an afterthought?)

I’m trying to decide what causes such public ignorance. Does passion for the movement cause one to forget how to punctuate, or even spell?

Or does one protest because they are ignorant?

Of course, ignorance isn’t confined merely to those who protest, nor are all protestors ignorant. Some actually know what they’re talking about.

nazi

Ok, maybe not.

But some people, it seems, never know what they’re talking about. Back in the 1980s we were newlyweds, and my husband whisked me back to “the east.” I was worried, because I had this ignorant notion that all east coast people were sophisticated, smart, and sharp. I, however, was just a little doofus from the west. How would I ever communicate?

Then I met a young man who asked what my maiden name was. When I told him Strebel, and that my parents were immigrants from Germany after WWII, he developed this odd smirk and said, “So your family were Nazis?”

I was shocked.
Worse than that, I was livid! The Nazis had ruined my families’ lives. My ancestors fought the Nazis!

I started explain that, but the young man just waved me off and said, “Yeah, you’re all Nazis.”

My new husband pulled me away, knowing there was no reasoning with ignorance.

Image result for bad protest signs

Look at her face. This is not a happy woman. Probably because she’s outraged that she doesn’t know what “you’re” means.

I’ve thought frequently about that incident over the years, and subsequent others. Back in the 1980s when I was working at a trendy clothing shop on the “sophisticated” east coast, one of my coworkers, upon learning I was LDS (a Mormon), said, “Oh, my dad said your husband can have all the wives he wants, that you belong to a cult, and that you drive horses. How come they let you out to work here?”

Oh, where to start! After an hour’s discussion trying to dispell all of that, she still regarded me suspiciously. She knew the truth, or at least liked her ignorance more than she liked my explanations.

Sounds like hell will be pretty full. I know Mormons like me are doomed, but sports nuts are damnable? I was ignorant of that.

Finding the truth was harder 25+ years ago. We didn’t have the Internet. We had to make some effort to visit libraries, read newspapers, or watch the TV news or a documentary. (Really, I’m not trying to sound sarcastic here.)

But today there’s no excuse for ignorance. We have so many resources about anything and everything, and all for free.

And maybe that’s the problem: for every drop of credible information out there, you can find a flood of rumor and nonsense. There are no fact finders on meme generators, our society’s new bumper stickers of truth. Anyone can create anything, and those who “think” they know won’t bother to research the truth.

Actually, these pyramids were built by paid workers, and by farmers and villagers who volunteered during the off season believing that their labor would help ensure their own afterlife. No slaves were harmed in the building of these pyramids. http://www.pbs.org/wgbh/nova/ancient/who-built-the-pyramids.html

I’ve discovered something about the ignorant: they’re afraid.
Afraid they may be wrong.
Afraid they won’t recognize the truth when they see it.
Afraid to change their attitudes.
Afraid to be humble.

Back to my “You’re all Nazis” man. The more I learned about him, the more I realized he was truly ignorant.

He didn’t read, which is the hallmark of ignorance. Not the news, not books, not anything more than bumper stickers, which constituted the bulk of his education.

His little smirk was his signal of fear. I’ve seen this odd trait in many scared people. Either they’re lashing out in a full, terrifying rage, or they’re trying to pretend they’re more confident than they are, hence the smirk. Watch for that, the next time you’re confronted with someone who’s particularly unpleasant. You’ll see their terror cowering behind the smirk. 

prop_8_protest%20women.jpg

Oh, they’re protesting the CHURH. Whew. For a minute there, I thought they were protesting my church.

I feel badly for these people, I really do. There’s no need to be fearful, there’s no reason to remain in ignorance. There’s such a wealth of information in the world, and many good, kind people who would be willing to share what they know with you. 

But that takes humility: recognizing that we don’t know everything, and that we still have much to learn.

Unfortunately, ignorance is exceptionally prideful.

I may be a “mavrik” if I knew what it was. Perhaps you could also explain what a “socialest” is?

The South Deserves Better than the Confederate Flag

I understand that, not being a native southerner, my opinion about the Confederate flag likely isn’t worth a slice of pecan pie. I was told by the Wal-Mart greeter, when I first moved to rural Virginia, that I was a “Yankee.” There was a slight sneer in her accent when she didn’t hear any drawling from me, and I naively replied, “But I’m from Utah,” a state which wasn’t even officially in existence during the Civil War.

But, as I learned during my six years in the south, “Yankee is Yankee”, so you can discount my opinion, but here’s how one “outsider” sees the Rebel flag.

I don’t understand what it means.
Really, I don’t. My dear husband, who lived in the south for some time, tried to explain that it represented “southern pride” and “states’ rights.” But I grew up where Confederate flags were seen mostly in history books, with the caption “Symbol of the losers of the Civil War,” so I don’t understand the purpose of holding on to it. After I moved, a native Virginian told me, “Southerners, at least once a day, still lament that they lost the War.”

So I asked several of them, “Do you really still resent losing the war? Isn’t it good that the slaves were freed?” I always got a response like this:
“You see, it’s not really about slavery, but . . .” And that’s when all the responses went predictably vague.
“Because the north was forcing things on us, and we didn’t like that,” or, “Because the south has its own kind of pride.”
So then I’d ask, “Why do you still embrace the Confederate flag?”
“Because it represents all we Southerners hold dear.”

When I push for more specific answers—what exactly does it represent, what do southerns hold dear—I was told something like this:
“Pride. It’s a southern thing. You Yanks just don’t understand.”

No matter how many times I explained I was from Utah, and therefore not a “Yank,” I still never got anything more.

And I think I know why: most people don’t ask themselves those hard questions. The flag has just always been there, a tradition. To question a tradition is like questioning if your Grammy really loved you. You don’t do that.

I understand wanting to be proud of one’s heritage, but can’t that be done through any other symbols rather than the Rebel flag? I think Southerners can do much better. In fact, I think they deserve better than that old symbol of a bygone era.

I lived for six years in Virginia and South Carolina, and I met many marvelous people of different faiths, backgrounds, and races. I grew to understand and be grateful for the meaning of “Southern Hospitality,” and I even learned to decipher some of the deeper accents. (Although our excellent hillbilly mechanic was forever unintelligible to me, nor could he understand us. Fortunately he had excellent handwriting.) I made lasting friendships and realized why so many people love the south.

But I never could understand why such good, kind, generous people wanted to be associated with a flag that, for me and likely many others, represented slavery.

Symbols are tricky, tricky things. No one can control how another views a symbol, nor what it may mean to them. I’ll be the first to acknowledge that we frequently misinterpret symbols, and often we become offended when no offense is meant.

But the Rebel Flag is just as its name implies: a symbol of rebellion. Why is rebellion something to celebrate?

Up until my thirties the only exposure I had to the Confederate Flag was in history books and the occasional stickers on trucks out here in the west. The drivers of those vehicles were always . . . shall we say, “unsavory” at best. Usually the trucks were jacked up, rusted out, and filled with what I would describe as angry rednecks wearing baseball hats which look like they were rescued from the dump. These weren’t happy people. They scowled. Always. Or leered, and then they showed a considerable lack of dental hygiene. I’m not trying to fall into a stereotype, but I never saw someone driving such a vehicle and with such a symbol who struck me as having passed the 7th grade.

And so my association of the Confederate flag was always with men who I tried to get away from as quickly as possible in case they asked me a complicated math problem, such as how much change they should give me back at the gas station.

While this is clearly a very narrow evaluation, I also learned to distrust the Confederate flag and what it may represent from my parents.

I’ve mentioned before in this blog that they grew up in Nazi Germany as children, and even in their later years they literally shrank back in fear whenever they saw a swastika or a Nazi flag. Once when I was about twelve we pulled up to a store, and next to us pulled in a couple of bikers with miniature Nazi flags waving from their back seats.

My parents froze.
My mom, suffering at times from PTSD, whispered frantically, “What do they want?”
I was used to my mom escalating quickly to panic, but I was surprised at my dad’s reaction. He, too, refused to leave the car. “I don’t know,” and his voice was shaky as he stared at the flags.
“You don’t think they know we’re German, do you?” my mom asked.
“Nah, of course not.” But still my dad locked the doors at the motorcycle gang guys went into the store.
“But what do they mean by the flags?” my mom worried. “What do they mean?”

Needless to say we didn’t go into that store that day.

Years later I realized that these bikers likely meant nothing more than, “Oh, hey. Here’s a pretty flag that scares people and maybe makes us look tougher. Let’s use it!” without realizing the vast history behind the flag, nor the horrors that the symbol represented.

Interestingly, the swastika is a very old symbol, appearing in for thousands of years in architecture. It’s of sacred importance in Hinduism, Buddhism, and Jainism, almost like a lucky charm.

Until the Third Reich appropriated it in 1920.
Now, for the past 95 years the swastika been the symbol of tyranny and death. My parents regarded it as a symbol of those who tried to control them.

It was my parents who taught me to be equally wary of anyone who embraced the Confederate flag, which they thought was a similar symbol. They had never been to the south, never even met any black people as far as I know, but to them, the Confederate flag was just as tyrannical as the Nazi flag. Out of respect for those who had suffered under slavery, my parents shunned it. They were stunned that many Americans openly displayed the flag.

When my parents came to visit us in Virginia, they were alarmed at the number of rebel flags they saw. “Are you safe here?” they asked repeatedly. I assured them we were, but didn’t tell them that their latest grandson was born in Stonewall Jackson Hospital, where the Confederate Flag was well represented.

On another visit we took them to Charleston, SC for a trip, and my dad wrote in his journal that we toured “the quarters where the slaves were being held before they were sold . . . and it made a deep impression on us. Today these five buildings are occupied by souvenir shops, and people meander through these old structures without giving much thought of their historic significance. We personally felt it would have been better to tear them down!”

You can imagine just how worried they were when we moved to South Carolina for a few months, where once again a child was born in a hospital where that flag flew. Quite honestly, I never felt comfortable in South Carolina. I never could wrap my head around that flag flying proudly, because I was never sure what it really meant. After several years in the south, it still struck me as incongruous compared to the people I knew.

I still remember the very first parade we attended shortly after moving to Virginia. Cadets from nearby Virginia Military Institute presented the colors at the beginning of it, but were soon followed by an entry which shocked our kids.

Confederate and Civil War re-enactors, proudly waving a large Rebel flag.

Immediately my gaze fell upon a black family directly across the street, and I wondered how they felt about what was paraded in front of them.
What did it mean to them? What did it really mean? What did that flag mean to those waving it?
Part of me wanted to run across the road and shield that family’s view, because I thought of the quiet alarm my parents always experienced every time they saw a swastika.

My ten-year-old said, “Dad, why do they have that flag? Don’t they know they lost the war? Slavery was bad.”
My husband once again tried valiantly to explain, “Well, they see it as a symbol of southern pride—”
“Well, pride’s bad, too!” our nine-year-old son said.
My husband gave up trying to explain.

I watched the family across the street deliberately focus elsewhere. Later I realized that they were the only black family there, and while the town had a few minorities, I never saw any of them participating or attending those parades. I didn’t blame them. We quit going after a while, too.

Now that flag is coming down in South Carolina, I breathe a sigh of relief for many who I suspect wondered exactly what it really meant as well.

Southerners deserve to be represented by something better, something that reflects the kindness, generosity, and spirit that all races there exhibit. Therefore, I propose to replace the Rebel flag with something as sweet and rich and good as the south.
I propose . . . the pecan pie flag!

New Southern Flag

I threw this together in five minutes. Surely someone with some skills could come up with an even grander version. And if you think that’s an odd statement for a flag, check out some of the phrases on state flags. This is much, much better.

Here’s something everyone in the south can rally around. But you don’t have to listen to me. I’m only a Utah Yankee.